You either operate under threat of punishment or you operate under unbreakable one-way love. These are two different universes, two different kingdoms. Which do you believe is true?
The unadorned naked real gospel of grace has unending power to cleanse us right down to our very conscience and secret mind. The gospel has the power to cleanse us so that when handed our dangerous freedom, we may screw up terribly, but we gradually learn to love the holy. The law cannot do so.
So, you may say, McNeely DOES preach forgiveness without repentance! We caught him! However, the real perspective is this: I caught you, friend of Bonhoeffer! You are preaching forgiveness based on “repentance.” You are preaching justification based on something other than mere belief.
It seems that Peter has something like this in mind. ‘Your sin’, he seems to be saying, ‘is a very serious matter. It set you in opposition to God and handed you over to eternal condemnation. From that situation there was no escape. You were hopelessly, irrevocably lost. There is no ransom from such a situation. And then, incredibly, unbelievably, a ransom was found.
The parable of the laborers in the vineyard is a profound lesson in the dynamics of life under grace. One thing that I think is important to notice, is that in this parable it is considered a blessing among all concerned to get to work. Standing around doing nothing is not simply wrong -more importantly, it is undesirable.
16 He sent from on high, he took me; he drew me out of many waters. 17 He rescued me from my strong enemy and from those who hated me, for they were too mighty for me. 18 They confronted me in the day of my calamity, but the Lord was my support. 19 He […]
Cannibalism is the single most immoral human act. It is murder PLUS eating human flesh. Christianity takes it to the extreme. Cannibalistic cultures typically eat their enemies or their grandmothers who died naturally. Jesus is asking us to eat Him – the Messiah, God in the flesh. Kill and eat! Drink His blood!
However, as believers in Christ we do not come together in assembly just because we are supposed to. We come together because the blood of Jesus brings us together. It is our community. We are all partakers of the grand scandal of forgiveness in Christ.
Think about it like a normal person for just a second: how can you say He was sacrificed for sins and then say that if you sin, the sacrifice is no good?
I don’t want Him to have to believe in me! I am glad that He knows up front that I am not to be trusted, and that I am a sinner, and that even all of my righteousness is selfishly and sinfully motivated. I need a savior who does not require my faithfulness and trustworthiness. I need a savior who sees me exactly how I really am at my worst and still offers Himself as the Lamb who takes away my sin.