Faith says that the blood of Jesus satisfies justice for every little thing we do wrong, all the time. Faith says that I always feel inadequate because I really am inadequate, but that I am saved through His cross from all of these judgements that daily accuse me. My thoughts are no longer bound up in the fear that I am inadequate and sinful and unworthy, but instead my thought is constantly that I am worthy of God’s death.

So we find the entire Jewish religious practice to be a picture of Christ. It isn’t simply that Jesus acted out a few isolated predictions from the Old Testament. It is that their entire culture was predicated on the coming of a Messiah who would be our savior through His own sacrifice. Their whole culture was law and gospel, morals and blood atonement.

In every case, the question is this: is your salvation final? Are you eternally loved, forever accepted? Are there any conditions to your favor and acceptance by the Father? The cross of Christ declares that our judgement is complete and finished. Jesus Himself declared from the cross, that it is finished. You are now the one in the judgement seat, and God is on trial. Was He right, or was He wrong? Is the cross of Christ sufficient to save you? What deed of yours, good or bad, will you place above His death for you?

Sometimes I wonder how I am part of the same family as my wonderful sons. I grew up very disinterested in sports; I was proud to be a bit of an egghead and a geek and a musician. They are consumed with football, basketball, intense workouts, and the like. They play sports-oriented video games and […]

Propitiation, the substitutionary sacrifice of Jesus for our sins, is the central and primary doctrine of Christianity. The cross of Christ is meaningful and powerful because the propitiation is true. Our relationship to Christ’s propitiation on the cross is going to drive our walk and our teaching and our evangelism and our assurance and our relationships and everything else about us. There is nothing more important to get straight in your mind than Christ’s propitiatory death on the cross.

The wrath of God is a very good thing. The wrath of God says that we matter. The wrath of God says that we are important. We may try to work it out that the fear of God means “reverent awe”, but in reality when we read that Jesus went crazy in the temple and threw over the tables and drove out the sellers, we love it. We need a fearsome God, a God to whom things deeply matter. Own this: you love that God has wrath.